Lindisfarne Gospels - Carpet Page
Universalism: The doctrine of universal salvation.
Flirt: To deal playfully, triflingly, or superficially with.
I don't have a real head for traditional theology. I like to think "big picture", and often I find myself looking at things from perspectives that sometimes shock and disturb others (or just confuse them). Sometimes this is an asset. And other times I think that I might be flirting dangerously if I don't talk to others about my thoughts on theology - I have a tendancy to follow my thoughts down the garden path to who knows where.
Particularly, I've always struggled with hell. I'm sure that I'm not alone. It just seems to me that God's mission and purpose has always been and always will be to reconcile all humanity to Himself. It seems like hell can't really fit with that plan - at least not in the way I've understood hell. Yes, we have free will. But there's no denying that some of us have more of a chance to make a decision to follow Christ than others (from an evangelical perspective). I certainly can understand the need for a hell. This world is full of evil - people do horrible things to each other. Reading The Great Divorce was very helpful, but I almost came out of it with more questions than answers. For one, it was from a Eurocentric point of view - the assumption that everyone had at least heard about the gospel (or Jesus) in some shape or form because all the characters come from a Christianized society. Secondly, the idea that we are eternal and that our choices exist outside time and space bordered on Calvinism, predestination and such. I'm not sure I agree with this.
Other than The Great Divorce, I've never heard an explaination of hell that has really satisfied me. What I do know is that this issue is very closely associated with our understanding of salvation and how we view those of different religions and even different cultures.
I DO believe that Christ is the truth - that it is not Buddha or Mohammed who will save humanity. I also believe that there are truths in every religion: that all human striving for truth reflects the truth of Christ (including our own faulty understanding of Christianity). I just cannot believe that our salvation hinges on our understanding of God. Understanding is good, it can lead to a change of heart - but it is the change of heart that is the decision to follow Christ - NOT the acceptance of a certain theological facts. Yes theology is important. But it does not save us.
More and more I am leaning toward the idea that those who practice different religions or no religion at all, but have decided to follow the way of Christ without even knowing who Christ is will be saved. These are the righteous Gentiles like the centurian and others Jesus encountered outside the Jewish faith. These people are blessed because they believed without seeing. Jesus had high esteem for these people, yet, they had not heard the "good news". Otherwise the gospel as we have understood becomes intrinsically eurocentric and even racist. If we believe that God has chosen to reveal the gospel to only to people in certain people groups and cultures and all those who have not heard are not given any choice in matter (they just go to hell), what does this tell us about God? That's not the type of god I see in Jesus.
So here's where I'm going. Maybe the "good news" is not the oppertunity to accept or reject Christ. Maybe the good news is the oppertunity to enter the kingdom of God and take part in his work of reconciliation. Everyone does have the choice to accept or reject Christ, even though they may never hear his name. Thus, our mission as the church is not to bring salvation (Christ did this already) to people, but to make disciples of them. Our mission is not to get people to accept certain theological facts, (though theology is part of discipleship, it is not the goal of discipleship) but to introduce Jesus.
Still not sure how hell fits into all this....
Am I way out there? Am I just flirting with universalism?
Let me know your thoughts on this - maybe I need a theological kick in the teeth.